From the cultural and tourism perspective, the ancient city of Bhaktapur is the most important among three historical cities of the Kathmandu Valley. The antiquity of Bhaktapur shows that the city was established before the Lichhavi period. The existence of Bhaktapur is proved by three inscriptions of Lichhavi period.
The joint inscriptions of Sivadeba and Amsuverma of Samvat
516 was found in Gulmadhi Tole describe, “BHATTARAK MAHARAJ SHREE SIVADEBA BATA
TAL SAHITKO MAKHOPRIM DRANGAMA BASNE MUKHIYA LAGAYET GRAMKA GRIHASTHI HARULAI
KUSHAL MANGAL SODHERA AGYNYA BHAYEKO CHHA”.
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| Nyatapole temple |
Likewise, other joint inscriptions of Sivadeba and Amsuverma
of Samvat 516 was found in Tulachhe Tole describe, “BHATTARAK MAHARAJ SHREE
SIVADEB BATA SURYECHANDRA RAHEDEKHI AHILE SAMMA KHRUPUNG GRAMMA BASNE MUKHIYA LAGAYET
GRAMKA GRIHASTHI HARULAI KUSAL MANGAL SODHERA AGYNYA BHAYEKO CHHA”. However the
foresaid words ‘Makhoprim’ and ‘Khrupung’ have indicated different places
though these words indicate the origin of Bhaktapur. The inscription of Ratna
Sang of Samvat 399 of Manadev’s period described Bhaktapur as ‘khoprung Gram’.
In the meantime people of Bhaktapur call their place as ‘Khopa’ in Newari
language. Perhaps the word ‘Khopa’ was derived from the word ‘Khopring’.
According to the literary sources of Lichhavi period, Sanskrit was the main
language . From the Sanskrit linguistic point of view the words
‘Khopring’,‘Makhopring’ and ‘Khrupung’ do not give any meaning . So, it can be
guessed that these words are not taken from Sanskrit language instead it might
be taken from Kirat language. In this way it has been to learn that Bhaktapur
city has been existing since Kirat period.
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| Bisket Jatra |
Very few inscriptions found in Bhaktapur give less
information regarding the activities of Lichhavi period. So, we are unable to
get any materials sources of Lichhavi period in this city. Whatever we boost
regarding the art and culture of
Bhaktapur that was developed in the Malla period. Bhaktapur is recognized as an
attractive city due to excellent art and unique culture. So, it is not only an
artistic city but also very important for tourism. The city is decorated by
glorious temples, monasteries, palace, patis, satals, stone spouts, houses with
artistic figures. Some of them are still famous throughout the country. They
are Nytapole temple, Datatre temple, Bakupati Narayen temple, 55 windows palace
etc. Nyatapole temple (5 storeys, 108 ft. height) was constructed by King
Bhupatindra Malla in Nepal Samvat 855(1702 A.D.). It lies in Taumadhi Tole.
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| 55 windows palace |
Likewise, Peacock window, Gawindow, erotic arts, figures of
gods and goddess, different types of traditional arts carved in wooden parts of
temples, paties and satals have throw the light to glorify the city. Golden
gate is another attraction of the city.
Bhaktapur is not only famous in the field of art and
architecture but also famous in tourists
destination. Different types of local festivals are celebrated in Bhaktapur,
like Bisket Jatra, Gai Jatra, Navadurga dance etc. So, we can say that this
city has become the main centre for the cultural study.
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| gai jatra |
All the people who live in Bhaktapur are Newars. They have
quite different dresses than others of Kathmandu Valley. The women wear
Hakupatasi, which is not in use in other Newar community. Black cap of
Bhaktapur is very famous which in necessary for the national dress of country.
No one forgets the taste of JUJU DHAU (sweet curd), those who visit the city
once.
The people of Bhaktapur are hard working. They work in their
field since early in the morning to the late evening everyday. They are
providing the fresh vegetables to the people of valley whether it is rainy or
winter season. Therefore, we should honour them. In addition, the city is neat
and clean comparatively among the cities of the valley.
Let’s all go and learn from Bhaktapur and promote cultural
tourism of the country .
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